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Hypercities is an unruly book that does not want to behave. With its attendant website, it is neither fish nor fowl, for it is simultaneously a scholarly book, an introduction to a digital mapping platform, an extension of web-based projects that use the platform, and an activist text. Yet, rather than a lack of organization or rigor on the part of the authors, their intent is clearly to present the reader with a mash-up of genres and points of entry that strive for multiple users along a spectrum ranging from coders, to academics just getting their feet wet in… Full Review

Craig Clunas’s Screen of Kings: Royal Art and Power in Ming China is a new landmark in the study of the history of the visual and material culture of China’s Ming dynasty (1368–1644), succeeding his five earlier and equally important monographs on the arts and culture of this period, including Pictures and Visuality in Early Modern China (Princeton: Princeton University Press, 1997) (click here for review) and Elegant Debts: The Social Art of Wen Zhengming (Honolulu: University of Hawai’i Press, 2003) (click here for review). Screen of Kings provides a revisionist view of the role of… Full Review

Jacques Derrida loved the word “observe.” He paid special attention to its root word, “serve” (in French: server), which tied observation to respect, service, and deference. To observe something, he thought, was an act of humility. You gave yourself over to the details, gathering data and storing it in reserve for the future (Jacques Derrida, Memoirs of the Blind: The Self-Portrait and Other Ruins, trans. Pascale-Anne Brault and Michael Naas, Chicago: University of Chicago Press, 1993, 23). Stan Douglas uses lens-based media to facilitate this kind of servitude to details. I mention Derrida not to overemphasize the theoretical… Full Review

Lindsay J. Twa’s Visualizing Haiti in U.S. Culture, 1910–1950 offers the most thorough examination yet written of Haiti’s representation in visual media that circulated in the United States in the first half of the twentieth century. Twa’s monograph dexterously spans many disciplines to survey cultural production as diverse as Aaron Douglas’s illustration and painting, Katherine Dunham’s choreography and dance, Alexander King’s photojournalism and illustration, Paul Robeson’s acting, Maya Deren’s filmmaking, and William Edouard Scott’s painting (to name only a few of the central subjects here). Indeed Visualizing Haiti blends approaches inspired by work in the field of Postcolonial Cultural Studies… Full Review

Living with the Royal Academy: Artistic Ideals and Experiences in England consists of papers first delivered at a conference at the University of York in 2008. It is presented as a “companion volume” to Art on the Line: The Royal Academy Exhibitions at Somerset House, 1780–1836, David H. Solkin’s exhibition and edited book (New Haven: Yale University Press for the Paul Mellon Centre for Studies in British Art and the Courtauld Institute Gallery, 2001), which so memorably reconstructed the Royal Academy’s exhibitions at Somerset House between 1780 and 1836. More generally, the present volume builds on a now substantial… Full Review

In K8 Hardy and Wynne Greenwood’s video installation New Report: Morning Edition (2005), viewers watch two female newscasters, Henry Irigaray (Hardy) and Henry Stein-Acker-Hill (Greenwood), listlessly deliver news of their everyday lives. Dressed in all black, turtlenecks topped by berets, they sport the costume of revolutionaries: the Black Panthers, Patty Hearst, Che Guevara—Audrey Hepburn, in Funny Face. Otherwise covered up, one has exposed her breast, the other her crotch, to live-feed cameras. Monitors on either side of the central projection broadcast these feeds zoomed in and close-up. Neither salacious nor erotic, this full disclosure self-surveillance, this technological intimacy effectively… Full Review

Curated by Massimiliano Gioni at the New Museum in New York City, Chris Ofili: Night and Day was the title of the first retrospective of the contemporary British artist’s paintings, drawings, and sculptures to be shown in the United States. The accompanying exhibition catalogue’s visual and textual narratives provide a loosely chronological survey of Ofili’s most celebrated artworks, with each contributor highlighting particular influences and experiences in the artist’s life that have served as catalysts for his creative expression. These include: “Lush Life,” Gioni’s scene-setting introduction and curatorial contextualization; “Inspired by Ovid,” National Gallery of London curator Minna Moore Ede’s… Full Review

Originally conceived in 1960 by French U.S.-based philanthropists Dominique and John de Menil, The Image of the Black in Western Art was “prompted” by what one of the project's patrons, Dominique de Menil, described as “an intolerable situation: segregation as it still existed in spite of having been outlawed by the Supreme Court in 1954” (Dominique de Menil, “Acknowledgements and Perspectives,” The Image of the Black in Western Art. Volume 1: From the Pharaohs to the Fall of the Roman Empire, Fribourg, Switzerland: Office Du Livre, 1976, ix). Within the volatile social and racial politics of the 1960s and… Full Review

“My name is Talky Tina . . . and I’m going to kill you.” In 1963, Morton Bartlett, a freelance commercial photographer based in Boston, carefully disassembled and packed up the dolls of children he had painstakingly made over the previous twenty-eight years. He wrapped these painted plaster creations in newspaper along with the assorted outfits and undergarments he had designed and tailored for them, interring everything in wooden crates in a locked cabinet in his home. There they remained, consigned to darkness for decades, together with numerous graphite drawings of children and hundreds of photographs of his creations staged… Full Review

In Leon Battista Alberti and Nicholas Cusanus: Towards an Epistemology of Vision for Italian Renaissance Art and Culture, Charles H. Carman argues against viewing Renaissance painting as a secular mode of representing material reality, one divorced from spiritual, religious, and theological worldviews. According to Carman, Renaissance culture was produced and consumed by people more religious and interested in theology than many contemporary scholars will admit. Naturalistic painting in the Renaissance, with its single-point perspective, was not about denying the invisible meanings behind observable reality. Instead, it was a way to represent divine ontology as well as enable spectators to… Full Review