In Painting the Bible: Representation and Belief in Mid-Victorian Britain, Michaela Giebelhausen charts the transformations of religious painting and the “troubled emergence of a unique form of naturalistic religious painting” (2) between the 1840s and the 1860s. Her analysis draws on two types of Victorian text: theories of history painting and biblical criticism. Both were marked by substantial controversies in the decades under investigation and ultimately circled around one unsettling question: What is the nature...